AISG
Soci
Maren Niehoff Cv
Maren
Niehoff is Max Cooper Professor of Jewish Thought at the Hebrew University of Jerusalem
and a member of the Israeli Academy of Sciences and Humanities.
https://marenniehoff.huji.ac.il/
https://www.academy.ac.il/Index2/Entry.aspx?nodeId=809&entryId=22495
e-mail: maren.niehoff@mail.huji.ac.il
TEMI DI RICERCA
Philo
of Alexandria and Hellenistic Judaism as well as early Christianity, especially
Paul, and rabbinic literature in the Land of Israel.
Currently,
Niehoff works on a Commentary on Philo’s Treatise On the Freedom of Every Righteous (for the Brill Series of Philo of
Alexandria Commentaries), heads an interdisciplinary research group “Remapping
Ancient Elites: between East and West” (2022-25 at Scholion, Hebrew University) and edits three volumes of Greek and
Roman texts written in late antique Palaestina and translated into Hebrew. She
also begins to prepare an intellectual biography of Rabbi Abbahu of
Caesarea.
LIST OF
PUBLICATIONS (updated October 2022)
MONOGRAPHS
1. Philo of Alexandria. An Intellectual
Biography, 2018.
New Haven:
Yale University Press.
Polonsky Prize
2019, Jordan Schnitzer Prize Finalist 2019.
German translation, Tübingen: Mohr
Siebeck, 2019.
Hebrew translation, Jerusalem:
Magness Press, 2021.
Italian translation, Turin:
Claudiana, 2021.
French translation (forthcoming in
2023), Turnout: Brepols.
“Book under Discussion”, panel on the German translation of the Intellectual Biography, discussed by
Mischa Meier, Irmgard Männlein-Robert, Holger Zellentin and Volker Drecoll, Zeitschrift für Antikes Christentum 24
(2020) 606-31 (with a response by the author).
2. Jewish Exegesis and Homeric Scholarship in
Alexandria, 2011.
Cambridge: Cambridge University Press,
paperback edition 2014.
Polonsky Prize
2011.
3. Philo on Jewish Identity and Culture, 2001. Tübingen: Mohr Siebeck.
4. The Figure of Joseph in Post-Biblical
Jewish Literature, 1992. Leiden: Brill.
BOOKS EDITED
5. Health,
Medicine and Corporality in the History of Jewish Thought [in Hebrew]. Special Issue of Jerusalem Studies in Jewish Thought 27
(2022).
6. Self, Self-Fashioning, and Individuality in
Late Antiquity, 2019. Tübingen: Mohr Siebeck; together with Joshua Levinson.
7. Journeys in the Roman East: Imagined and
Real, 2017. Tübingen: Mohr Siebeck.
8. Abrahams Aufbruch. Philon von Alexandria,
De Migratione Abrahami, 2017. SAPERE 30; Tübingen: Mohr Siebeck; together with Reinhard
Feldmeier.
9.
Philo of Alexandria. Writings [in Hebrew], vol. 4.2, 2015. Jerusalem: The Israeli Academy of Sciences and
Humanities/The Bialik Institute.
10. Homer and the Bible in the Eyes of Ancient
Interpreters, 2012. Leiden: Brill.
11.
Philo of Alexandria. Writings [in Hebrew], vol. 5, 2012.
Jerusalem: Israeli Academy of Sciences and Humanities/The Bialik Institute; together
with Yehoshua Amir.
12.
“And this is For Yehuda”. Studies
presented to our friend, Professor Yehuda Liebes, on the Occasion of his
sixty-fifth Birthday [in
Hebrew], 2012. Jerusalem: The Bialik Institute/The Mandel Institute of Jewish
Studies, the Hebrew University of Jerusalem; together with Ronit Meroz and
Jonathan Garb.
ARTICLES IN PEER-REVIEWED
JOURNALS
14.
“Athletic Competitions
as Markers of Religious Identity in Caesarea. Insights from Origen’s Newly
Discovered Homilies, the Second Sophistic and Rabbinic Literature” [in Hebrew], Historia 49
(2022) 45-77; English version forthcoming in a Festschrift.
15.
“Tracing Hellenistic Judaism. A Jewish
Scholar of Psalms in a Gloss of Origen in the Context of Rabbinic Literature”
[in Hebrew], Zion 87 (2022) 7-36; German version forthcoming in Zeitschrift für Antikes Christentum
2023.
16.
“A Roman Portrait of Abraham in Paul’s and
Philo’s Later Exegesis”,
Novum Testamentum 63 (2021) 452-476.
17.
“Abraham in the Greek East: Faith,
Circumcision and Covenant in Philo’s Allegorical
Commentary and Paul’s Letter to the
Galatians”, Studia Philonica Annual
32 (2020) 227-48.
18. “Paul and Philo on the Psalms. Towards a Spiritual Notion of
Scripture”, Novum Testamentum 62
(2020) 392-415.
19.
“Biblical Women in Origen’s newly
discovered Homilies on Psalms: Gendered
Markers of Christian Identity in Late Antique Caesarea”, Ephemerides Theologicae Lovanienses 96 (2020) 485-507.
20.
“From the ‘Theater of the World’ to the
‘Mask of Christ’ – and Back Again. Insights from Origen’s Newly Discovered
Homilies on Psalms”, Scripta Classica
Israelica 39 (2020) 117-36.
21.
“A Jew for Roman Tastes. The Parting of the
Ways in Justin’s Dialogue with Trypho
from a Post-Colonial Perspective”, Journal
of Early Christian Studies 27 (2019) 549-78.
22.
“Philon d’Alexandrie à Rome : les
conséquences intellectuelles d’un voyage”, Semitica
et Classica 10 (2017) 81-93.
23.
“Justin Martyr’s Timaeus in light of Philo’s”, Studia Philonica Annual 28 (2016)
375-92.
24.
“Eusebius as a Reader of Philo”, Adamantius 21 (2015) 185-94.
25. “A Jewish
Critique of Christianity from second century Alexandria. Revisiting Celsus’ Jew”, Journal
of Early Christian Studies 21 (2013) 151-75.
26.
“Philo and Plutarch as Biographers:
Parallel Reactions to Roman Stoicism”, Greek,
Roman and Byzantine Studies 52 (2012) 361-92.
27.
“Commentary Culture in the Land of Israel
from an Alexandrian Perspective”, Dead
Sea Discoveries 19 (2012) 442-63.
28. “Is
Hellenistic Judaism vital for the Israeli Academy?” [in Hebrew], Z’manim 117
(2012) 52-7.
29.
“Philo’s Exposition in A Roman Context”, Studia
Philonica Annual 23 (2011) 1-21.
30.
“The Symposium of Philo's Therapeutae:
Displaying Jewish Identity in an increasingly Roman World”, Greek, Roman and Byzantine Studies 50
(2010) 95-117.
31.
“The Joseph Story in Philo's Writings: from
Text to Character” [in Hebrew], Beit
Mikra 55 (2010) 107-22.
32.
“Philo’s Role as a Platonist in
Alexandria”, Études Platoniciennes 7
(2010) 35-62.
33.
“Questions and Answers in Philo and Genesis Rabbah”, Journal for the Study of Judaism 39 (2008) 337-66.
34.
“Homeric Scholarship and Bible Exegesis in
Alexandria. Evidence from Philo's 'Quarrelsome' Colleagues’”, Classical Quarterly 57 (2007) 166-82.
35.
“Did the Timaeus create a Textual Community?” Greek, Roman and Byzantine Studies 47 (2007) 161-91; Chinese
translation 2021, appendix to Prof. Xie Wenyu’s
translation of the Timaeus into Chinese.
36.
“Creatio
ex Nihilo Theology in Genesis Rabbah in light of Christian Exegesis”, Harvard Theological Review 99 (2006)
37-64.
37.
“Mother and Maiden, Sister and Spouse:
Sarah in Philonic Midrash”, Harvard
Theological Review 97 (2004) 413-44.
38.
“Circumcision as a Marker of Identity:
Philo, Origen and the Rabbis on Gen.
17:1-14”, Jewish Studies Quarterly 10
(2003) 89-123.
39.
“Jewish Identity and Jewish Mothers: Who
was a Jew according to Philo?”, Studia
Philonica Annual 11 (1999) 31-54.
40.
“Jellinek's Concept of Aggadah” [in
Hebrew], Jewish Studies 38 (1998)
119-27.
41.
“Two Examples of Josephus' Narrative
Technique in his ‘Rewritten Bible’”, Journal
for the Study of Judaism 27 (1996) 31-45.
42.
“Jacob Weil's Contribution to a Modern
Concept of Aggadah”, Leo Baeck Institute
Yearbook 41 (1996) 21-49.
43. “The
Phoenix in Rabbinic Literature”, Harvard
Theological Review 89 (1996) 245-65.
44. “What is in
a Name? Philo's Mystical Philosophy of Language”, Jewish Studies Quarterly 2 (1995) 220-52.
45.
“Zunz' Concept of Aggadah as an Expression
of Jewish Spirituality” [in Hebrew], Tarbiz
64 (1995) 423-59. English translation in Leo Baeck Institute Yearbook 43 (1998) 3-24.
46. “The Return
of Myth in Genesis Rabbah on the
Akeda”, Journal of Jewish Studies 46
(1995) 69-87.
47. “The
Characterization of Ruth in the Midrash [in Hebrew], Jerusalem Studies in Jewish Thought 11 (1993) 49-78.
48. “The
Buber-Rosenzweig Translation within the Jewish-German Tradition”, Journal of Jewish Studies 44 (1993)
258-79.
49. “Associative
Thinking in Rabbinic Midrash: The Example of Abraham's and Sarah's Journey to
Egypt” [in Hebrew], Tarbiz 62 (1993)
339-61.
50. “A Dream
which is not interpreted is like a Letter which is not read”, Journal of Jewish Studies 43 (1992)
58-84.
51. “Do
Biblical Characters speak to themselves? Modes of Representing Inner Speech in
Early Biblical Narrative”, Journal of
Biblical Literature 111 (1992) 577-95.
52. “The Figure
of Joseph in the Targums”, Journal of
Jewish Studies 39 (1988) 234-
CHAPTERS IN COLLECTIONS
53.
“The
Conflagration of the World in Philo, Josephus and Rabbi Abbahu. Jewish
Reflections on a Stoic Idea”, in R. Hirsch-Luipold et al. (eds.), Sapere Supplementary Volume
(Tübingen: Mohr Siebeck, forthcoming).
54. “Sermons as Platforms for Textualizing
Secondary Orality. Origen and Rabbi Abbahu in 3rd Century Caesarea”,
in M. Finkelberg, R. Zelnick-Abramovitz and D. Shalev (eds.), Orality and
Literacy in the Ancient World (London: Routledge, forthcoming).
55.
“Selbsterkenntnis in Philon von
Alexandrias Werk Von der Freiheit des Tüchtigen“, in J. Dochdorn, I.
Tanaseanu-Döbler and R. Hirsch-Luipold (eds.), Über Gott. Festschrift für
Rainer Reinhard Feldmeier zu seinem 70. Geburtstag (Tübingen: Mohr Siebeck,
2022), 375-82.
56.
“Engaging
Philosophical Discourses in First Century CE Rome. The Introduction to Philo’s
Treatise Every Good Man is Free (Probus 1-15)”, in M. Cover and
L. Doering (eds.), Philo of Alexandria and Philosophical Discourses (forthcoming).
57.
“Roger Arnaldez’ Vision of Philo”, in S.
Morlet and O. Munnich (eds.),
Les Etudes Philoniennes. Regards sur cinquante
ans de recherche (Leiden and
Boston: J.E. Brill, 2021), 82-88.
58. “Figurative Speech in Philo’s De Opificio Mundi: from Allegory to Metaphor”, in L. De Luca (ed.),
Similitudini, metafore e allegoria nel
De opificio mundi di Filone di
Alessandria (Roma: Edizioni di Storia e Letteratura, 2021), 19-37.
59.
“Celsus’ Jew in Third Century Caesarea.
Tracing Hellenistic Judaism in Origen’s Contra
Celsum”, in J. Ben Dov and M. Bar Asher-Siegal (eds.), Social History of the Jews in Antiquity: Studies in Dialogue with
Albert Baumgarten's Work (Tübingen: Mohr Siebeck, 2021), 233-50.
60. “Constructing
Temple and Torah in Philo of Alexandria”, in M. Witte, J. Schröter and V.
Lepper (eds.), Torah, Temple and Land. The Construction of Judaism in
Antiquity (Tübingen: Mohr Siebeck, 2021), 175-89.
61.
“Homer between Celsus, Origen and the Jews
of Late Antique Palaestina”, in J.
Price and R. Zelnick-Abramovitz (eds.), Text
and Intertext in Greek Epic and Drama: Essays in Honor of Margalit Finkelberg
(London: Routledge, 2020), 185-209.
62.
“Philo and Josephus fashion themselves as
religious Authors in Rome”, in E.-M. Becker and J. Rüpke (eds.), Stimmen des Autors (Tübingen: Mohr
Siebeck, 2019), 83-103.
63.
“A Hybrid Self: Rabbi Abbahu in Legal
Debates in Caesarea”, in M. R. Niehoff and J. Levinson (eds.), Self, Self-Fashioning, and Individuality in
Late Antiquity (Tübingen: Mohr Siebeck, 2019), 291-329.
64.
“Philo’s Rationalization of Judaism”, in Y.
Friedman and C. Markschies (eds.), Rationalization
of Religion (Berlin: The Israel Academy of Sciences and Humanities and the
Berlin Brandenburger Akademie der Wissenschaften, 2019), 21-44.
65.
“Colonizing and Decolonizing the Creation
of the World. A Dispute between Origen and Rabbi Hoshaya”, in M. Blidstein, S.
Ruger and D. Stökl Ben Ezra (eds.),
Scriptures, Sacred Traditions, and Strategies of Religious Subversion: Studies
in Discourse with the work of Guy G. Stroumsa (Tübingen: Mohr Siebeck,
2018), 113-29.
66.
“Parodies of Educational Journeys in
Josephus, Justin Martyr and Lucian”, in M. R. Niehoff (ed.), Journeys in the Roman
East: Imagined and Real (Tübingen: Mohr Siebeck, 2017), 203-24.
67.
“‘Not Study is the Main Objective, but
Action’ (Pirqe Avot 1:17). A Rabbinic
Maxim in Greco-Roman Context”, in M. Bar Asher-Siegal, T. Novick and Chr. Hayes
(eds.), From Text to Context in Ancient
Judaism: Studies in Honor of Steven Fraade (Göttingen: Vandenhoeck &
Ruprecht, 2017), 455-72.
68.
“Between Social Context and Personal
Ideology: Philo’s Changing Views of Women”, in E. Schuller and M.-Th. Wacker
(eds.), Early Jewish Writings, The Bible and Women 3.1 (Atlanta: SBL Press, 2017), 187-203.
German
translation: “Zwischen gesellschaftlichem Kontext und individueller Ideologie. Die
Entwicklung des Frauenbildes bei Philo von Alexandria”, in E. Schuller and
M.-Th. Wacker (eds.), Frühjüdische
Schriften. Die Bibel und die Frauen 3.1 (Stuttgart: Kohlhammer, 2017), 174-90.
Spanish
translation: “Entre el context social y la ideologia individual: Filon transforma su
conception de la mujer”, in E. Schuller and M.-Th. Wacker (eds), Primeros
escritos judios (Estella: Verbo Divino, 2019), 205-22.
69.
“‘The Power of Ares’ in Philo's Legatio”, in F. Calabi, O. Munnich,
G. Reydams-Schils, and E. Vimercati (eds.), Pouvoir et puissances chez Philon
d'Alexandrie (Turnhout: Brepols, 2016), 129-39.
70.
“Origen’s Commentary on Genesis as a Key to
Genesis Rabbah”, in S. Kattan Gribetz, D. Grossberg, M. Himmelfarb
and P. Schäfer (eds.), Genesis
Rabbah in Text and Context (Tübingen: Mohr Siebeck, 2016), 129-53.
71.
“Desires Crossing Boundaries: Romance and
History in Josephus’ Antiquities”, in J. Baden, H. Najman and E. Tigchelaar
(eds.), Sibyls, Scriptures, and
Scrolls: John Collins at Seventy (Leiden: Brill, 2016), 973-91.
72.
“Die Sapientia
Salomis and Philon – Vertreter derselben alexandrinisch-jüdischen
Religionspartei?”, in K.-W. Niebuhr (ed.), Sapientia
Salomonis (SAPERE 29; Tübingen: Mohr Siebeck, 2016), 257-71.
73.
“Accommodating the Political: Philo’s King
Metaphor”, in M. Witte and S. Behnke (eds.), The Metaphorical Use of Language in Deuterocanonical and Cognate
Literature (Berlin: De Gruyter, 2015), 331-44.
74. “Wie wird man
ein mediterraner Denker? Der Fall Philon von Alexandria”, in M. Dabag, D.
Haller, N. Jaspert and A. Lichtenberger (eds.), Ein Pluriverses Universum. Zivilisationen und Religionen im antiken Mittelmeerraum (München: Ferdinand Schöningh, 2015), 355-68.
75.
“Les juifs d’Alexandrie à l’école de la
critique textuelle des païens“, in C. Méla and F. Möri (eds.), Alexandrie la divine (Geneva: Éditions
de la Baconnière, 2014), 733-40.
76. “Jüdische
Bibelinterpretation zwischen Homerforschung und Christentum”, in R. Feldmeier
and T. Georges (eds.), Alexandria. Stadt der Bildung und Religion (COMES 1; Tübingen: Mohr Siebeck, 2013), 341-60.
77. “Halacha, Nomos oder Tugend im
hellenistischen Judentum?”, in F. Horn, U. Volp and R. Zimmermann (eds.), Ethische Normen des frühen Christentums. Gut – Leben – Leib – Tugend (Tübingen: Mohr Siebeck, 2013), 193-206.
78.
“Biographical Sketches in Genesis Rabbah”, in: R. Boustan et al. (eds.), Envisioning Judaism. Studies in Honor of Peter Schäfer on the Occasion
of his Seventieth Birthday (Tübingen: Mohr Siebeck, 2013), 1:265-86.
79.
“The Emergence of Monotheistic Creation
Theology in Hellenistic Judaism”, in L. Jenott and S. Kattan Gribetz (eds.), In the Beginning: Jewish and Christian
Cosmogony in Late Antiquity (Tübingen: Mohr Siebeck, 2013), 85-106.
80. “The
Implied Audience of the Letter of James”,
in G. Anderson, R. Clements and D. Satran (eds.), Bible Exegesis among Jews and Christians. New Approaches (Leiden: Brill, 2013), 57-77.
81.
“Homer visits Philo” [in Hebrew], in M. R.
Niehoff, R. Meroz and J. Garb (eds.), AND
THIS IS FOR YEHUDA. Studies presented to our friend, Professor Yehuda Liebes,
on the Occasion of his sixty-fifth Birthday (Jerusalem: The Bialik
Institute/The Mandel Institute of Jewish Studies, the Hebrew University, 2012),
39-52.
82.
“Philo and Plutarch on Homer”, in M. R.
Niehoff (ed.), Homer and the Bible in the
Eyes of Ancient Interpreters (Leiden: Brill, 2012), 127-54.
83.
“Philons Beitrag zur Kanonisierung der
griechischen Bibel”, in E.-M. Becker und S. Scholz (eds.), Kanon in Konstruktion und Dekonstruktion (Berlin/New York: de
Gruyter, 2012), 329-44.
84.
“Recherche homérique et exégèse biblique à
Alexandrie : un fragment sur la Tour de Babel préservé par Philon“, in S. Inowlocki-Meister et B. Decharneux
(eds.), Philon d'Alexandrie : un penseur à l'intersection des cultures
gréco-romaine, orientale, juive, et chrétienne, Actes du colloque de Bruxelles,
26-28 juin 2007 (Brepols: Turnhout, 2011), 83-103.
85.
“Jüdische Bibelexegese im Spiegel
alexandrinischer Homerforschung”, in R. Feldmeier, F. Albrecht and T. Georges
(eds.), Biblische Notizen 148,
special issue on Alexandria – Stadt der
Bildung und Religion (Freiburg: Herder, 2011), 19-34.
86.
“Philo's Scholarly Inquiries into the Story
of Paradise”, in M. Bockmuehl and G. G. Stroumsa (eds.), Paradise among Jews and Christians (Cambridge: Cambridge University
Press, 2010) 28-42.
87.
“Philo's Contribution to Contemporary
Alexandrian Metaphysics”, in A. Jacobsen, J. Ullrich and D. Brakke (eds.), Beyond "Reception": Judaism,
Christianity and Antiquity (Bern: Peter Lang, 2007), 35-55.
88.
“New Garments for Biblical Joseph”, in Chr.
Helmer (ed.), Biblical Interpretation.
History, Context and Reality (Atlanta: Society of Biblical Literature,
2005), 33-56.
89.
“Alexandrian Judaism in 19th
Century Wissenschaft des Judentums:
Between Modernity and Christianity”, in A. Oppenheimer (ed.), Jüdische Geschichte in
hellenistisch-römischer Zeit. Wege der Forschung: vom alten zum neuen
Schürer (München: R.
Oldenburg Verlag, 1999), 9-28.
90.
“Philo's Views on Paganism”, in G. Stanton
and G. G. Stroumsa (eds.), Tolerance and
Intolerance in Early Judaism and Christianity (Cambridge: Cambridge
University Press, 1998), 135-58.
91.
“Moses Mendelssohn's Translation of Judah
Halevi's Elegy on Zion” [in Hebrew], in A. Ravitzky (ed.), The Land of Israel in Modern Jewish Thought (Jerusalem: Isaac Ben
Zvi Publications, 1998), 313-25.
OTHER PUBLICATIONS
92.
Review
of Stephanie Holder, Bildung im kaiserzeitlichen Alexandria. 1.bis 3.
Jahrhundert (Stuttgart: Franz Steiner Verlag, 2020), forthcoming in Historische
Zeitschrift.
93.
Review
of Erkki Koskenniemi, Greek Writers and Philosophers in Philo and Josephus
(Leiden: Brill, 2019), Bryn Mawr Classical Review 2022.06.
94.
Review
of F. Alesse and L. de Luca (eds.), Philo of Alexandria and Greek Myth.
Narratives, Allegories, and Arguments. Leiden: Brill, 2019, in Bryn Mawr
Classical Review
2022.03.45
95.
Review
of E. Filer, Philo of Alexandria. Quod Deterius Potiori Insidiari Soleat. A Philosophical and Literary Commentary (in Hebrew, Tel Aviv: Idra, 2021), forthcoming in ZION.
96.
“Therapeuten”,
Reallexikon für Antike und Christentum 248 (2022), 1-10.
97.
“Rabbinic
Engagements with Greco-Roman Philosophy”, in P. Franks and Y. Melamed (eds.), Oxford
Handbook of Jewish Philosophy (Oxford: Oxford University Press,
forthcoming).
98.
“The Self in Context”, in G. Petridou, J.
Bremmer and J. Rüpke (eds.), Graeco-Roman Religious Practices in their Socio-Cultural
Milieu (Neue Pauly Supplement Volume; Stuttgart: J. B. Metzler Verlag,
forthcoming).
99.
“Jews and the Emergence of Christianity”,
in C. Hezser (ed.), The Routledge
Handbook of Jews and Judaism in Late Antiquity (London: Routledge,
forthcoming 2022).
100. “Origen’s
Commentaries on the Old Testament”, in R. E. Heine and
K. Jo Torjesen (eds.) The Oxford Handbook of Origen (Oxford: Oxford University Press, 2022), 195-210.
101.
“Philon
(4)'”, in T. Whitmarsh (ed.), Oxford Research Encyclopedia of Oxford
Classical Dictionary (Oxford: Oxford University Press). Article published
July 06, 2015. doi: https://doi.org/10.1093/acrefore/9780199381135.013.5006
102.
“Antisemitismus”, Reallexikon für Antike
und Christentum 31 (2021), VI-XXXVII.
103.
“Alexandrian Bible Exegesis” [in Serbian
translation], in R. Kubat (ed.), Lexicon of Biblical Hermeneutics (Belgrade:
University of Belgrade, forthcoming 2021 (Лексикон библијске херменеутике, Родољуб Кубат (прр), Универзитет у Београду: Београд 2021).
104.
“Alexandrian Judaism”, in M. Henze and R.
Werline (eds.), Early Judaism and its
Modern Interpreters (Atlanta: Scholars Press, 2020), 281-303.
105.
“Josephus and Philo in Rome”, in H. Chapman
and Z. Rodgers (eds.), A Companion to
Josephus in his World (Oxford: Wiley Blackwell, 2016), 135-46.
106.
“Philo, The
Allegorical Commentary 1.31-62”;
“Philo, The Life of Moses 1.1-44, 2.12-51”
(Introduction and Commentary), in: L. Feldman, J. Kugel and L. Schiffman
(eds.), Outside the Bible: Ancient Jewish
writings Related to Scripture (Nebraska, Nebraska University Press, 2013),
902-15, 959-88.
107.
“Philo of Alexandria. Annotated
Bibliography”, in Oxford Bibliographies
Online (New York/Oxford: Oxford University Press, 2013)
108.
“Philo”, in M. Finkelberg (ed.), The Homer Encyclopedia (Oxford: 2011,
Wiley Blackwell), 2:654-55.
109.
“Alexandria”, in: D. Diner (ed.), Enzyklopädie jüdischer Kulturen
(Stuttgart: J. B. Metzler, 2011), 28-33.
110.
“Philo: Allegorical Commentary",
"Philo: Exposition of the Law", "Philo: Joseph”, in J. J.
Collins and D. C. Harlow (eds.), The
Dictionary of Early Judaism, (Grand Rapids: Eerdmans, 2010), 822-3, 1070-2,
1074-6.
111.
“Philo Judaeus”, in F. Skolnik and M.
Berenbaum (eds.), Encyclopaedia Judaica:
Second Edition (Detroit: Thomson Gale, 2007), 16:59-64.
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AISG